May 2010
- May 10
- May 05
April 2010
- Apr 04
- Apr 01es_uomikimGoogle and Facebook raise new issues for therapists and their clients
As his patient lay unconscious in an emergency room from an overdose of sedatives, psychiatrist Damir Huremovic was faced with a moral dilemma: A friend of the patient had forwarded to Huremovic a suicidal e-mail from the patient that included a link to a Web site and blog he wrote. Should Huremovic go online and check it out, even without his patient's consent?
Huremovic decided yes; after all, the Web site was in the public domain and it might contain some potentially important information for treatment. When Huremovic clicked on the blog, he found quotations such as this: "Death makes angels of us all and gives us wings." A final blog post read: "I wish I didn't wake up." Yet as Huremovic continued scanning the patient's personal photographs and writings, he began to feel uncomfortable, that perhaps he'd crossed some line he shouldn't have.
February 2010
- Feb 27msutherlThe Eternal Value of Privacy
The most common retort against privacy advocates -- by those in favor of ID checks, cameras, databases, data mining and other wholesale surveillance measures -- is this line: "If you aren't doing anything wrong, what do you have to hide?" Some clever answers: "If I'm not doing anything wrong, then you have no cause to watch me." "Because the government gets to define what's wrong, and they keep changing the definition." "Because you might do something wrong with my information." My problem with quips like these -- as right as they are -- is that they accept the premise that privacy is about hiding a wrong. It's not. Privacy is an inherent human right, and a requirement for maintaining the human condition with dignity and respect. Two proverbs say it best: Quis custodiet custodes ipsos? ("Who watches the watchers?") and "Absolute power corrupts absolutely."
- Feb 25
January 2010
- Jan 26malheiroPeter-Paul Verbeek
Verbeeks research focuses on the social and cultural roles of technology and the ethical and anthropological aspects of human-technology relations. He recently published the book What Things Do: Philosophical Reflections on Technology, Agency, and Design (Penn State University Press, 2005), in which he elaborates an analysis of how technologies mediate human actions and experiences, with applications to industrial design.
- Jan 25
- Jan 19malheiroToward the Sentient City » Curatorial Statement
Ultimately, Toward the Sentient City argues against a techno-determinism that cedes overwhelming agency to new technologies and either champions or laments their projected impact on urban life. Rather, the exhibition examines the relationship between ubiquitous computing, architecture and the city in terms of the active role its citizens might play – or neglect to play – as both designers and inhabitants, in the unfolding techno-social situations of near-future urban environments.
- Jan 18malheiroConceptual metaphor - Wikipedia, the free encyclopedia
In cognitive linguistics, conceptual metaphor, or cognitive metaphor, refers to the understanding of one idea, or conceptual domain, in terms of another, for example, understanding quantity in terms of directionality (e.g. "prices are rising"). A conceptual domain can be any coherent organization of human experience. The regularity with which different languages employ the same metaphors, which often appear to be perceptually based, has led to the hypothesis that the mapping between conceptual domains corresponds to neural mappings in the brain.
- Jan 14malheiroACM Ubiquity - Reflections on Challenges to the Goal of Invisible Computing
How can physical work, play, and living spaces be enhanced through digital information systems? How can the long biological experience of humans in manipulating physical objects be exploited as an interface to information systems? Researchers propose that contemporary models that focus on the computer as a separate appliance will seem like an anachronism in the digitally enhanced future. Sensing, computing, and communication functions will become invisible and integrated into the manufacture of many objects and the architectural arrangements of spaces. UC can also be defined as an art of technology transparency or tangible computing. In the words of Bill Buxton (1998): "Rather than turning inward to an artificial world, ubiquitous media encourages us to look outward. It expands our perception and interaction in the physical world."
- Jan 08msutherlloop.pH - MetaboliCity
MetaboliCity is a vision of a city that metabolizes its resources and waste to supply its inhabitants with all the nourishment they need and more. This is a unique experimental and participatory design project that explores low cost solutions to integrate both traditional and hi-tech agricultural techniques into the fabric of the built environment, whilst being rooted in an ethical systems thinking. MetaboliCity is about empowering people to grow food in the most challenging of urban spaces, be it indoor window farms or vertical green cladding that clings to the buildings. Design studio Loop.pH has been developing lightweight, architectural structures together with soilless growing techniques for the project. The rigid 3D lace provides support for plants and irrigation and can be retro-fitted to buildings or become free standing vertical gardens for indoor or out. The agenda is driven by how design can be used to bring about positive change. Recognizing that it is social innovation...
- Jan 02bblfishThe Achievement of Alasdair MacIntyre | First Things
This is perhaps the greatest category mistake ever made in the history of philosophy. Emptying moral discourse of teleological concepts because of the perceived impact of Newton and Darwin has been for MacIntyre the catastrophe of our times. In the Aristotelian tradition, MacIntyre argues, “there is a fundamental contrast between man-as-he-happens-to-be and man-as-he-could-be-if-he-realized-his-essential-nature. . . . The precepts which enjoin the various virtues and prohibit the vices instruct us how to move from potentiality to act, how to realize our true nature, and to reach our true end. To defy them will be to be frustrated and incomplete, to fail to achieve that good of rational happiness which it is peculiarly ours as a species to pursue.”
- Jan 02bblfishThe Virtues of Alasdair MacIntyre | First Things
“the concept of an intelligible action is a more fundamental concept than that of an action.”
'MacIntyre's most concentrated statement of his understanding of action is in “The Intelligibility of Action,” an article written in 1986. Here he argues that essential to our learning to act is that we learn to behave in a way that others can construe our actions as intelligible. In other words, the intelligibility of an action depends on the narrative continuities in an agent's life. '
'He calls attention to Thomas Aquinas' contention that play and delight taken in play are necessary for exchanges and interchanges of human life, and he concludes that “the common good requires, and hence the natural law requires, the making of jokes and the staging and enjoyment of entertainment.” '
'Conservatives who think they have found an ally in MacIntyre fail to attend to his understanding of the kind of politics necessary to sustain the virtues. He makes clear that his problem with most forms of contemporary conservatism is that conservatives mirror the fundamental characteristics of liberalism. The conservative commitment to a way of life structured by a free market results in an individualism, and in particular a moral psychology, that is as antithetical to the tradition of the virtues as is liberalism. Conservatives and liberals, moreover, both try to employ the power of the modern state to support their positions in a manner alien to MacIntyre's understanding of the social practices necessary for the common good.' - Jan 02bblfishMacIntyre: Political Philosophy [The Internet Encyclopedia of Philosophy]
MacIntyre wrote the very interesting book "After Virtue" in 1981. This article summarizes that very well and the rest of his work.
- Jan 01
December 2009
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- Dec 29thadknullMonths to Live - Hard Choice for a Comfortable Death - Sedation - Series - NYTimes.com
Mr. Oltzik’s life would end not with a bang, but with the drip, drip, drip of an IV drug that put him into a slumber from which he would never awaken. That drug, lorazepam, is a strong sedative. Mr. Oltzik was also receiving morphine, to kill pain. This combination can slow breathing and heart rate, and may make it impossible for the patient to eat or drink. In so doing, it can hasten death.
- Dec 21
- Dec 15

